Anselm was a daring soul. He was unafraid to try new adventures. Prayer gave him new confidence to venture out into the unknown. He wasn't always successful. He searched his mind and heart earnestly to discover God and never gave up on his vocation despite a long delay. One major contribution that Anselm excelled in was his opposition to the slave trade. Secondly, his emphasis on freedom of choice and new ideas about prayer were a first for the church.

The links at the end of each doctor have more information than the summary. They contain some original sources and are more authentic than any commentary.

The beginning of Anselm's teenage years was difficult because he wanted to enter a monastery but was refused acceptance because of his father's opposition.

Do we not see the same thing today all around us? Parents and children generally want what is best. Occasionally there are different visions, attitudes and approaches on how to live one's own life and what to do. This type of challenge and confrontation goes on nonstop. Who is right or are both right? This is definitely the age of opinion. The best way in disagreements stemming from diverse opinions is to have a spirit of charity, patience and understanding. Try to follow Anselm's advice. Imitate Anselm!

Anselm realized his predicament had, as others experienced, similar situations in the desire to give themselves totally to God. This can cause a dilemma. How can this happen? Why does it happen? Are not parents supposed to be supportive of their children and should not children, at least as teenagers, be obedient to parents and other legal authorities?

God is always preparing us to enter more deeply into the divine life with more trust and surrender because nowadays there are no more pat answers. It took Anselm another twelve years to really discern what to do with his life. Then, he entered a monastery in Normandy, England. Only after much disenchantment and indifference toward religion as a young man, he returned. Sound familiar? Lesson number one from St Anselm: it is never too late to begin or try again.

God lovingly keeps after us. Anselm was gifted with the awareness that the Almighty hounded and chased after him. Why? It's almost as if we complete God's make-up, if that were possible. We know that's not the case. God does not need us. However, it does not seem that way. His words can draw, attract and pull us stronger than gravitational forces sometimes. Besides, we are God's creatures and subject not only to spiritual attractions but also to physical, earthly forces and laws. Sometimes these divine forces, which we do not control, nor do we understand, move us and have powerful motivational powers.

We are made in God’s image and the laws of love are stamped in us. God is the Creator and Source of life: natural and supernatural, human and divine, heavenly and earthly. The Father sent the Man-God to assure us that the holy One wants us to ardently return his favors. Our Author wants us to understand that he craves us. God wants to imprint, impress and write the supreme Being's story into our genes and is constantly doing it with each breath we breathe. We can only believe this when we understand it. We must know it in order to want it. Anselm’s pursuit was exercising faith to understand and to use his understanding to believe. The Spirit of God performs this work when we cooperate and trust in the divine Spirit.

Our personal Lover and Creator writes new chapters into us daily. We are incomplete breathing realities. Our existence is borrowed breath. Our perfect Lover desires from us a divine and earthly romance. God thirsts for love! Jesus’ very last words testify to this truth as he hung dying. God constantly recalls for us that he wants our intimate thoughts to be united to the Lord. However, God's infinite longing for us is perfectly balanced with the mighty One's infinite patience. The Master's last words are meaningful for us to recall. “I thirst”. Those words should convinces us that it really was not water that he thirsted for when Jesus was about to expire. His entire life was service to us and loving servitude to his Father. He shared with us his love right up to his last breath. His last words were for the Father. His entire life was a constant sharing of love from beginning to end. God's urgency for us is perfectly balanced with infinite calmness waiting for us.

God is in no rush to get anything done. God has eternity and we have a lifetime. Once God raises us up on a spiritual plateau we almost immediately perceive higher and new landings and challenges. It is as if our Redeemer is persistently asking us to come up higher to reach him and grow in his union, friendship and daily intimacy. There are infinite degrees of union. Once we are united continually with the holy will of God we somehow sense his presence and begin to live and dwell in that Presence even if we are not conscious of it. Obviously, God is omnipresent and more and more that awareness of the infinite becomes one. It doesn't have to do with thinking but in loving.

Anselm spent nearly twenty years exploring how to please God more in prayer before he became the abbot of the monastery. He was continually attempting to analyze and illumine the truths of faith through the aid of reason. This led him to a new discovery of prayer, which has been practiced for centuries, thanks to him. He is called the Scholastic Doctor, almost unfairly, because it is archaic church terminology. In his day, there existed, what is called, scholastic theology and philosophy. It was most pedantic-a splitting-of-hair-definition. Anselm introduced an excessively subtle dimension to learning and in an attempt to love God excessively, if that were possible. His main emphasis was growth in love, charity and familiarity with divine love.

This pioneer saint set a precedent in writing for laymen and monks. He broke away from a strongly liturgical form to develop a daring and essentially private genre written in rhymed prose with intricate antitheses and strikingly bold images. Each of his prayers is addressed to an individual saint and charts the suppliant's progression from inertia to intense spiritual awareness. Read his books and you'll understand!

An example of his embracing and warm writing style is his conversation with John the Baptist. Listen to the intimate and humble pouring out of his soul to this saint. It is listed in the 1999 December issue of the Magnificat and it takes the form of a letter.

Saint John:

You are that John who baptized God; you were praised by an archangel before you were begotten by your father; you were full of God before you were born of your mother; you knew God before you knew the world; you showed your mother the mother bearing God before the mother who bore you within her showed you the day. It was of you that God said: “Among them that are born of women there has not risen a greater.’’

To you, sir, who are so great, holy and blessed, comes a guilty, creeping thing, a wretched little man whose senses are almost dead with grief, and, what grieves him even more, a sinner with a dead soul. To you, so great a friend of God, he comes, very fearful, doubtful of his salvation, because he is sure of the greatness of his guilt, but hoping in your greater grace; for your grace, sir, is greater than my guilt; what you are able to do before God will more than blot out all my wickedness. To you, then, sir, whom grace has made such a friend of God, to, in my distress, I flee.

I, the accused of God through manifold iniquities, worth nothing because of so much misery, come to you whom grace has filled with blessedness. Truly, sir, I admit this: my sins have made me what I am, but you have not made yourself what you are, but the grace of God with you. So remember, sir, that as the grace of God made you so high, so your mercy can raise him up who is laid so low by guilt.

Notice that Anselm humbly pours out his soul by addressing John by the title, sir, five times. If he could show such reverence, respect and awe to a creature what must be the profound manner that he would address his Creator?

Anselm imparts to us that genuine prayer is extraordinarily sensitive, delicate and personal. The more we attempt to converse with God, his Mother or any of his saints tenderly, sincerely and humbly the less we become and the more God unites us to himself. The life of God dwelling in our soul transforms us to have a tremendous respect for life for all-even killers. If prayer isn't fond respect for all forms of life it is not authentic conversation with the Creator. Anselm prayer towards the Baptist takes on the very sentiment, feeling, grace and words that John possessed when the gospel tells us what he said: He must become more and more, I must become less and less.

Anselm's personal ardor, literary brilliance and scrupulous theology have secured him widespread with lasting admiration. His tussle, as Archbishop of Canterbury, with the early Norman kings has earned his place in secular and religious History. The above two paragraphs are copied from the Magnificat, but duplicated from the Penguin Classics edition entitled The Prayers and Meditations of St. Anselm with the Proslogion. This last word: Proslogion, means a colloquy or loving conversation with God in which he goes about using his faith in search of understanding God. It has fifteen pages of twenty-six chapters-a quick read but a profound and lasting meditation for a lifetime.

His best known work is Why God Became Man. It will be apparent that Anselm was a highly independent thinker and an original one. In the eyes of God we are all original but some appear more by significant contributions.

Everyone pays a price in life no matter if they serve God or not. Those who find God do it with love and peace. St Anselm lived in exile for six years and during two separate periods. This was because he was appointed Archbishop of Canterbury-which he did not want-and later was opposed by England's king.

Greatly important is that St Anselm was the first in the church to oppose the slave trade. He obtained from the National Council of Westminster the passage of a resolution prohibiting the sale of human beings. He had a great care and concern for the poorest people. What may be the equivalent today is the "Human Rights" issue.

More than half of 185 nations have abolished the death penalty or called for a moratorium on executions. Sister Helen Prejean among many has been battling this issue for years. They see the death penalty as a profound moral contradiction similar to what Anselm saw in his day regarding the slave trade. The film, Dead Man Walking and sister’s presentations nationwide have brought this issue to the attention of many. The most obvious conclusion is that no amount of moral or religious arguments will ever sway the proponents of the death penalty. However, there are alternatives such as life without parole. “The dignity of the human person means that every human being is worth more than the worst thing they’ve ever done.” Ignorance, rank discrimination, bias, prejudice and racism have major roles in abusing human rights. God’s grace alone will uproot deep-seated values that appear to be just but are cloaked in spurious arguments that diminish goodness and human dignity. The Catholic Church from Jesus to the present times needs courageous individuals who will stand up for human dignity, human rights and God’s unlimited mercy.

This is how the love of God changes and transforms our attitudes and dispositions toward others. We take on a new understanding the way God possesses and we see creatures strikingly different. Actually, we see physical things with our own eyes. We understand through invisible forces. Through faith, we take on Christ's dimensions. His eyes become, as it were, our eyes. The real, physical ears of Christ become ours too. Remember he became a man for us. When we permit God's graces, and not merely allow, we are delicately and powerfully touched both within and without. Again, that was and is his testament to the world. Why did God did become man? The answer is patently clear in Anselm’s book, Why God Became Man. God wants man to become most God-like so that Creator and creature will be alike. It the same theme that all the doctors refer to in their own specific and strategic approach to others. God wants to see a mirror of the Deity everywhere because God’s beauty is eternally generous. It just makes good sense if we see clearly as God. However, this can not happen unless we cooperate, give wholeheatedly and unselfishly and are graced. Don’t just let and allow-give generously!

Although Anselm was a gentle and mild person, he did not back off on principles. We can easily be reminded of our past, President Abe Lincoln, who freed the slaves. He too paid the price. Although Anselm was not murdered as Lincoln, he had to undergo a form of oppression, opposition and conflict with those in political control.

One of Anselm's penetrating letters that reveal his spirit and soul and which sums up his radiant unity with God is the following quote: " No one will have any other desire in heaven than what God wills; and the desire of one will be the desire of all; and the desire of all and of each one will also be the desire of God."

This quote contains an attitude and stance about liberty and independence to the fullest. Anselm new style of writing, took away, or minimized, unnecessary fear of God. It makes us bold. Anselm would say: "How could we fear when our salvation or damnation hangs on the will of a good Brother and devoted mother". Again, we see the doctors pointing to Mary in a subtle but unmistakable, personal and intimate manner. She is the mother of humankind because she is the Mother of God. His treatise, On the Virginal Conception and on Original Sin as well as fervent prayers addressed to the Virgin were most influential. His writings drew new attention to the significance of Mary. "O woman marvelously unique and uniquely marvelous". Anselm's prayers about Mary and the church's high esteem regarding her led others to protest and counter with an idea of Marioltry. Mary’s honor, then as now, is seen as a diminution of the glory of Christ as the sole Mediator.

Jaroslav Pelikan, the Sterling Professor of History Emeritus at Yale University, has some exciting things to say about Mary through Anselm. His book, Mary, through the centuries, (Her place in the History of Culture) is most revealing: "As the greatness of God could be defined in the famous formula of Anselm's ontological argument for the existence of God as that than which nothing greater can be thought, so, the purity of the Virgin could be defined, again, by Anselm as that than which, under God, nothing greater can be thought." Among all that could be called holy save God, Mary possessed a holiness that was unique. Anselm terminology included devoted Son and devoted Mother and good Lord and good Lady. He said that we forget that Mary is the Mother of the Judge in the day of need. She is truly the Gate of Heaven and the Window of Paradise.

We might ask Mary through St Anselm to guide our reason through our faith as well as guide our faith through our reason. Both will complement each other daily when we use them jointly. We do this through our intelligence, wise use of our reasoning powers and prayer-worship devotion. Our supplication might be: Despise not our petition holy Mary and through your Son please enable us to value all creatures as you assisted your holy abbot and lover, St Anselm.

The following are Benedictine links:

http://www.e-benedictine.com/go/

http://www.eriebenedictines.org/

http://www.benetvision.org

In St Anselm of Canterbury the Benedictine tradition of trust in Mary “Mother of Mercy” receives its precise doctrinal form. Overwhelmed by spiritual sluggishness and the fear of sin, the soul can always take refuge in Mary. Listen attentively to the below prayer of Anselm, which highlights the theme, that God is our Brother.

Blessed Lady, you are the Mother of Justification and those who are justified;
the Mother of the Reconciliation and those who are reconciled;
the Mother of Salvation and those who are saved.
What a blessed trust, and what a secure refuge! The Mother of God is our Mother.
The Mother of the One in Whom alone we hope and Whom alone we fear is our Mother! The One Who partook of our nature and by restoring us to life made us spiritual children of His own Mother.
He invites us, by this unity and bond, to proclaim that we are His brothers and sisters.
This beautiful accord, Anselm concluded, leaves us no other conclusion
than to know that our eternal Judge is also our Brother.
The Savior of the world is our Brother.
Our God has become-through Mary-our Brother!

The confidence and exuberance of Anselm’s prayer toward our Blessed Mother is reveal in the above prayer. He went so far to tell us that: “if the merit of him who prays cannot obtain the graces which he asks, the merit of the holy Mother who intercedes for him, will obtain his petition.”

Similarly to the above prayer, although in greater length, the following intercessory prayer, composed by St Anslem, reveal the profound intimacy and supplication to St Nicholas of Myra on his feast day, December 6th. This prayer is published in the:MAGNIFICAT, ISSUE DEC.,2002.

GIVE ME, LORD, NICHOLAS AS MY INTERCESSOR, YOUR GREAT CONFESSOR WHOM YOU HAD GLORIFIED WITH THE NAME OF BLESSED THROUGHOUT THE WORLD.

SAINT NICHOLAS, I PRAY TO YOU THROUGH HIM WHO HAS MADE YOUR NAME VENERATED THROUGHOUT THE WORLD; DO NOT REFUSE TO HELP A NEEDY SUPPLIANT.

WHY, SIR, ARE YOU CALLED UPON BY ALL MEN IN ALL THE WORLD UNLESS YOU ARE TO BE AN ADVOCATE OF ALL WHO PRAY TO YOU?

WHY DOES THIS SOUND IN ALL EARS, "MY LORD, SAINT NICHOLAS", "MY LORD, SAINT NICHOLAS", UNLESS IT MEANS, "MY ADVOCATE, SAINT NICHOLAS", "MY ADVOCATE SAINT NICHOLAS?"

WHY IS YOUR NAME POURED FORTH EVERYWHERE EXCEPT THAT THE WORLD MAY HAVE SOME GREAT GOOD POURED INTO IT?

YOUR FAME CALLS TO ME, YOUR MIRACLES SEND ME TO YOUR INTERCESSION, YOUR WORKS DRAW ME TO SEEK YOUR HELP.

BUT WHY DO I SPEAK ABOUT YOUR MIRACLES, WHEN YOUR POWER NOW IS GREATER THAN THEM ALL?

WHY DO I RECOUNT WHAT YOU HAVE DONE, WHEN BEFORE GOD YOU NOW HAVE SUPREME GRACE? WHY RECOUNT THE HELP THAT YOU GAVE TO MANY WHEN YOU ARE ABLE TO GIVE SPIRITUAL HELP NOW THAT YOU LIVE IN HEAVEN, OF MORE VALUE THAN THE CORPORAL HELP THAT YOU GAVE DURING YOUR PILGRIMAGE UPON EARTH?

FOR IT IS NOT AS IF YOU WERE ABLE TO DO THOSE THINGS THEN AND CAN NO LONGER DO THEM. NO, I SAY, YOU COULD NOT HAVE POWER ONLY IN THOSE THINGS THAT COME TO NOTHING, AND TO BE POWERLESS IN THOSE THAT GO ON INTO ETERNITY.

INDEED, YOU DID NOT ONLY ACCOMPLISH THE FORMER, YOU DID NOT ASCEND MERELY THAT YOU MIGHT GRANT THEM. BESTOW UPON US THE SPIRITUAL THINGS IN WHICH YOU GLORY, THE JOYS OF ETERNITY IN WHICH YOU REJOICE, POUR UPON US THE HEAVENLY THINGS TO WHICH YOU HAVE TURNED. THROUGH YOU WE NEEDY ONES COME TO KNOW THAT ABUNDANCE WHICH YOU RECEIVE FULLY IN A PERPETUAL STREAM.

O YOUR PLENITUDE OF GOODNESS, AND MY ABUNDANCE OF BADNESS!
HOW FAR THEY ARE FROM EACH OTHER!
HOW VEHEMENTLY THE FIRST MAKES YOU HAPPY, HOW GREATLY DOES THE LATTER MAKE ME UNHAPPY.

THE FIRST COMES DOWN FROM THE PLENITUDE OF GOD, THE LATTER GOES UP FROM THE NEED OF MYSELF;
THE FIRST FLOWS FROM THE ABUNDANCE OF GOD, THE LATTER SURGES UP FROM MY POVERTY.

O IF ONLY THAT SUPER-ABUNDANCE WOULD OVERFLOW AND FLOOD INTO MY ABUNDANT ILLS!
O IF ONLY THAT FULL PLENITUDE WOULD FILL THE EMPTINESS OF MY NEED!
I DO NOT DOUBT, SIR, THAT YOU CAN DO THIS FOR ME, IF YOU ARE WILLING TO ASK THAT MUCH FOR ME OF MY JUDGE WHO IS YOUR BELOVED FRIEND-SAINT ANSELM, (+1109) ABBOT, BISHOP, PHILOSOPHER, AND THEOLOGIAN.

This link has pictures of Anselm and fascinating interconnecting links.

p://www.catholic-forum.com/saints/sainta16.htm

The below links contains info. on St Anselm:
      p://www.nd.edu/Departments/Maritain/etext/staamp0.htm
      p://www.utm.edu/research/iep/a/anselm.htm
      http://www.newadvent.org/cathen/01546a.htm
      http://www.cin.org/saints/stanselm.html
http://www.ewtn.com/library/MARY/STANSELM.HTM
      http://www.ccel.org/a/anselm/basic_works/About.htm
      http://www.catholic.org/saints/saints/anselm.html
      http://www.stanselms.org/

St. Anselm played a key role in one's individual freedom.
Acton Institute website will give their mission to promote a free society characterized by individual liberty and sustained by religious principles -

      http://www.acton.org/

From Magnificat Publication, Holy Week, 2004 in the section Meditation of the Day on Tuesday, April 6.

Peter and Following

Again and again I try
to shake the lethargy from my mind,
to prevent my thoughts
from being scattered among vanities,
but when I have gathered together all my strength
I am not able to break out of the shadows
of the torpor that holds me
because of the filth of my sins.
Nor do I have the strength
to remain for long of the same mind.
I am the most wretched of wretches.
It really is so, it is not pretence, it is true.
Who is there to help a wretch
who has not the strength to express his trouble in words
or show the sorrow of his heart?...

In your presence, merciful Peter,
I show you my soul, the strength of its virtue dissolved,
bound by the chains of sin,
weighed down by a burden of vices,
stinking and dirty with misdeeds,
torn by the wounds of devils,
festering and filthy with the ulcers of crimes.
By these and other grave ills, which you see better than I,
I am destitute, oppressed, surrounded, overwhelmed, and relieved of all good.
See, here is a soul, needing mercy,
and here is the merciful apostle
Peter before the God of Mercy,
who had mercy upon the apostle Peter
and taught him what to do and gave him power to do it.
See, here is misery, and there is mercy,
the mercy of God and his apostle Peter,
and a soul in misery, confiding in God, and calling upon
God and his apostle Peter.

This soul, weighed down for so long by its misery,
looks towards God and Peter;
will it see how the mercy of God and of Peter?

Saint Anselm (+1109)was an abbot, bishop, philosopher, and theologian.



Coming into the Light

Lord Jesus Christ,
my Redeemer, my Mercy, and my Salvation:
I praise you and give you thanks.
They are far beneath the goodness of your gifts,
which deserve a better return of love;
but although I requite so poorly
the sweet riches of your love
which I have longed to have,
yet my soul will pay its debt
by some sort of praise and thanks,
not as I know I ought, but as I can.

Hope of my heart, strength of my soul,
help of my weakness,
by your powerful kindness complete
what in my powerless weakness I attempt.
My life, the end to which I strive,
although I have not yet attained to love you as I ought,
still let my desire for you
be as great as my love ought to be.

My light, you see my conscience,
because, "Lord, before you is all my desire,"
and if my soul wills any good, you gave it me.
Lord, if what you inspire is good,
or rather because it is good, that I should want to love you,
give me what you have made me want:
grant that I may attain to love you as much as you command.
I praise and thank you for the desire that you have inspired;
and I offer you praise and thanks
lest your gift to me be unfruitful,
which you have given me of your own accord.
Perfect what you have begun,
and grant me what you have made me long for,
not according to my desires but out of your
kindness that came first to me.

Saint Anselm was an abbot, bishop, philosopher, and theologian. Taken from the Magnificat Publication, April 2004.